The John Muir National Historic Site is located in the San Francisco Bay Area, in Martinez, Contra Costa County, California. It preserves the 14-room Italianate Victorian mansion where the naturalist and writer John Muir lived, as well as a nearby 325-acre (132 ha) tract of native oak woodlands and grasslands historically owned by the Muir family. The main site is on the edge of town, in the shadow of State Route 4, also known as the "John Muir Parkway."

​

Mansion
The mansion was built in 1883 by Dr. John Strentzel, Muir's father-in-law, with whom Muir went into partnership, managing his 2,600-acre (1,100 ha) fruit ranch. Muir and his wife, Louisa, moved into the house in 1890, and he lived there until his death in 1914.

Preservationist

 

 

 

 

 

 

 

 

 

 

 

Archive and Landmark
The Muir house was documented by the Historic American Buildings

Survey in 1960.

It became a National Historic Site in 1964, is a California Historical Landmark #312 and National Historic Landmark, and is on the National Register of Historic Places.

In 1988 nearby Mount Wanda Nature Preserve (named for one of John Muir's two daughters) was added to the Historic Site.

​

John Muir National Historic Site
The John Muir National Historic Site offers a biographical film, tours of the house and nature walks on Mount Wanda.

​

John Muir

​

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

John Muir has been considered "an inspiration to both Scots and Americans".Muir's biographer, Steven J. Holmes, believes that Muir has become "one of the patron saints of twentieth-century American environmental activity," both political and recreational. As a result, his writings are commonly discussed in books and journals, and he has often been quoted by nature photographers such as Ansel Adams. "Muir has profoundly shaped the very categories through which Americans understand and envision their relationships with the natural world," writes Holmes.

Muir was noted for being an ecological thinker, political spokesman, and religious prophet, whose writings became a personal guide into nature for countless individuals, making his name "almost ubiquitous" in the modern environmental consciousness. According to author William Anderson, Muir exemplified "the archetype of our oneness with the earth", while biographer Donald Worster says he believed his mission was "saving the American soul from total surrender to materialism." On April 21, 2013, the first ever John Muir Day was celebrated in Scotland, which marked the 175th anniversary of his birth, paying homage to the conservationist.

Early life
Boyhood in Scotland
John Muir's Birthplace is a four-story stone house in Dunbar, East Lothian, Scotland. His parents were Daniel Muir and Ann Gilrye. He was the third of eight children: Margaret, Sarah, David, Daniel, Ann and Mary (twins), and the American-born Joanna. His earliest recollections were of taking short walks with his grandfather when he was three. In his autobiography, he described his boyhood pursuits, which included fighting, either by re-enacting romantic battles from the Wars of Scottish Independence or just scrapping on the playground, and hunting for birds' nests (ostensibly to one-up his fellows as they compared notes on who knew where the most were located). Author Amy Marquis notes that he began his "love affair" with nature while young, and implies that it may have been in reaction to his strict religious upbringing. "His father believed that anything that distracted from Bible studies was frivolous and punishable." But the young Muir was a "restless spirit" and especially "prone to lashings." As a young boy, Muir became fascinated with the East Lothian landscape, and spent a lot of time wandering the local coastline and countryside. It was during this time that he became interested in natural history and the works of Scottish naturalist Alexander Wilson.

Although he spent the majority of his life in America, Muir never forgot his roots in Scotland. He held a strong connection with his birthplace and Scottish identity throughout his life and was frequently heard talking about his childhood spent amid the East Lothian countryside. He greatly admired the works of Thomas Carlyle and poetry of Robert Burns; he was known to carry a collection of poems by Burns during his travels through the American wilderness. He returned to Scotland on a trip in 1893, where he met one of his Dunbar schoolmates and visited the places of his youth that were etched in his memory. He also never lost his strong Scottish accent despite having lived in America for many years.

Immigration to America
In 1849, Muir's family immigrated to the United States, starting a farm near Portage, Wisconsin, called Fountain Lake Farm. It has been designated a National Historic Landmark. Stephen Fox recounts that Muir's father found the Church of Scotland insufficiently strict in faith and practice, leading to their immigration and joining a congregation of the Campbellite Restoration Movement, called the Disciples of Christ. By the age of 11, the young Muir had learned to recite "by heart and by sore flesh" all of the New Testament and most of the Old Testament. In maturity, while remaining a deeply spiritual man, Muir may have changed his orthodox beliefs. He wrote, "I never tried to abandon creeds or code of civilization; they went away of their own accord ... without leaving any consciousness of loss." Elsewhere in his writings, he described the conventional image of a Creator, "as purely a manufactured article as any puppet of a half-penny theater."
When he was 22 years old, Muir enrolled at the University of Wisconsin–Madison, paying his own way for several years. There, under a towering black locust tree beside North Hall, Muir took his first botany lesson. A fellow student plucked a flower from the tree and used it to explain how the grand locust is a member of the pea family, related to the straggling pea plant. Fifty years later, the naturalist Muir described the day in his autobiography. "This fine lesson charmed me and sent me flying to the woods and meadows in wild enthusiasm."As a freshman, Muir studied chemistry with Professor Ezra Carr and his wife Jeanne; they became lifelong friends and Muir developed a lasting interest in chemistry and the sciences. Muir took an eclectic approach to his studies, attending classes for two years but never being listed higher than a first-year student due to his unusual selection of courses. Records showed his class status as "irregular gent" and, even though he never graduated, he learned enough geology and botany to inform his later wanderings.

In 1863, his brother Daniel left Wisconsin and moved to Southern Ontario (then known as Canada West in the United Canadas), to avoid the draft during the U.S. Civil War. Muir left school and travelled to the same region in 1864, and spent the spring, summer, and fall exploring the woods and swamps, and collecting plants around the southern reaches of Lake Huron's Georgian Bay. Muir hiked along the Niagara Escarpment, including much of today's Bruce Trail. With his money running low and winter coming, he reunited with his brother Daniel near Meaford, Ontario, who persuaded him to work with him at the sawmill and rake factory of William Trout and Charles Jay. Muir lived with the Trout family in an area called Trout Hollow, south of Meaford, on the Bighead River. While there, he continued "botanizing", exploring the escarpment and bogs, collecting and cataloging plants. One source appears to indicate he worked at the mill/factory until the summer of 1865,while another says he stayed on at Trout Hollow until after a fire burned it down in February 1866.

In March 1866, Muir returned to the United States, settling in Indianapolis to work in a wagon wheel factory. He proved valuable to his employers because of his inventiveness in improving the machines and processes; he was promoted to supervisor, being paid $25 per week. In early-March 1867, an accident changed the course of his life: a tool he was using slipped and struck him in the eye. The file slipped and cut the cornea in his right eye and then his left eye sympathetically failed. He was confined to a darkened room for six weeks to regain his sight, worried about whether he would end up blind. When he did, "he saw the world—and his purpose—in a new light". Muir later wrote, "This affliction has driven me to the sweet fields. God has to nearly kill us sometimes, to teach us lessons." From that point on, he determined to "be true to [himself]" and follow his dream of exploration and study of plants.

​

​

​

​

​

​

​

​

​

​

​

​

​

Explorer of nature
California
Experiencing Yosemite
Finally settling in San Francisco, Muir immediately left for a week-long visit to Yosemite, a place he had only read about. Seeing it for the first time, Muir notes that "He was overwhelmed by the landscape, scrambling down steep cliff faces to get a closer look at the waterfalls, whooping and howling at the vistas, jumping tirelessly from flower to flower." He later returned to Yosemite and worked as a shepherd for a season. He climbed a number of mountains, including Cathedral Peak and Mount Dana, and hiked an old trail down Bloody Canyon to Mono Lake.

Muir built a small cabin along Yosemite Creek, designing it so that a section of the stream flowed through a corner of the room so he could enjoy the sound of running water. He lived in the cabin for two years and wrote about this period in his book First Summer in the Sierra (1911). Muir's biographer, Frederick Turner, notes Muir's journal entry upon first visiting the valley and writes that his description "blazes from the page with the authentic force of a conversion experience."

​

Geological studies and theories

Pursuit of his love of science, especially geology, often occupied his free time. Muir soon became convinced that glaciers had sculpted many of the features of the Yosemite Valley and surrounding area. This notion was in stark contradiction to the accepted contemporary theory, promulgated by Josiah Whitney (head of the California Geological Survey), which attributed the formation of the valley to a catastrophic earthquake. As Muir's ideas spread, Whitney tried to discredit Muir by branding him as an amateur. But Louis Agassiz, the premier geologist of the day, saw merit in Muir's ideas and lauded him as "the first man I have ever found who has any adequate conception of glacial action." In 1871, Muir discovered an active alpine glacier below Merced Peak, which helped his theories gain acceptance.

A large earthquake centered near Lone Pine in Owens Valley strongly shook occupants of Yosemite Valley in March 1872. The quake woke Muir in the early morning, and he ran out of his cabin "both glad and frightened," exclaiming, "A noble earthquake!" Other valley settlers, who believed Whitney's ideas, feared that the quake was a prelude to a cataclysmic deepening of the valley. Muir had no such fear and promptly made a moonlit survey of new talus piles created by earthquake-triggered rockslides. This event led more people to believe in Muir's ideas about the formation of the valley.

Botanical studies
In addition to his geologic studies, Muir also investigated the plant life of the Yosemite area. In 1873 and 1874, he made field studies along the western flank of the Sierra on the distribution and ecology of isolated groves of Giant Sequoia. In 1876, the American Association for the Advancement of Science published Muir's paper on the subject.

​

Pacific Northwest
Muir made four trips to Alaska, as far as Unalaska and Barrow. Muir, Mr. Young (Fort Wrangell missionary) and a group of Native American Guides first traveled to Alaska in 1879 and were the first Euro-Americans to explore Glacier Bay. Muir Glacier was later named after him. He traveled into British Columbia a third of the way up the Stikine River, likening its Grand Canyon to "a Yosemite that was a hundred miles long". Muir recorded over 300 glaciers along the river's course.[39]

He returned for further explorations in southeast Alaska in 1880 and in 1881 was with the party that landed on Wrangel Island on the USS Corwin and claimed that island for the United States. He documented this experience in journal entries and newspaper articles—later compiled and edited into his book The Cruise of the Corwin. In 1888 after seven years of managing the Strentzel fruit ranch in Alhambra Valley, California, his health began to suffer. He returned to the hills to recover, climbing Mount Rainier in Washington and writing Ascent of Mount Rainier.

​

Activism and controversies
Preservation efforts

Establishing Yosemite National Park

​

​

​

​

​

​

​

Johnson agreed to publish any article Muir wrote on the subject of excluding livestock from the Sierra high country. He also agreed to use his influence to introduce a bill to Congress to make the Yosemite area into a national park, modeled after Yellowstone National Park.

On September 30, 1890, the U.S. Congress passed a bill that essentially followed recommendations that Muir had suggested in two Century articles, "The Treasures of the Yosemite" and "Features of the Proposed National Park", both published in 1890. But to Muir's dismay, the bill left Yosemite Valley under state control, as it had been since the 1860s.

Co-founding the Sierra Club

​
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

​

​

​

 

Preservation vs conservation
In July 1896, Muir became associated with Gifford Pinchot, a national leader in the conservation movement. Pinchot was the first head of the United States Forest Service and a leading spokesman for the sustainable use of natural resources for the benefit of the people. His views eventually clashed with Muir's and highlighted two diverging views of the use of the country's natural resources. Pinchot saw conservation as a means of managing the nation's natural resources for long-term sustainable commercial use. As a professional forester, his view was that "forestry is tree farming," without destroying the long-term viability of the forests. Muir valued nature for its spiritual and transcendental qualities. In one essay about the National Parks, he referred to them as "places for rest, inspiration, and prayers." He often encouraged city dwellers to experience nature for its spiritual nourishment. Both men opposed reckless exploitation of natural resources, including clear-cutting of forests. Even Muir acknowledged the need for timber and the forests to provide it, but Pinchot's view of wilderness management was more resource-oriented.Their friendship ended late in the summer of 1897 when Pinchot released a statement to a Seattle newspaper supporting sheep grazing in forest reserves. Muir confronted Pinchot and demanded an explanation. When Pinchot reiterated his position, Muir told him: "I don't want any thing more to do with you." This philosophical divide soon expanded and split the conservation movement into two camps: the preservationists, led by Muir; and Pinchot's camp, who co-opted the term "conservation." The two men debated their positions in popular magazines, such as Outlook, Harper's Weekly, Atlantic Monthly, World's Work, and Century. Their contrasting views were highlighted again when the United States was deciding whether to dam Hetch Hetchy Valley. Pinchot favored damming the valley as "the highest possible use which could be made of it." In contrast, Muir proclaimed, "Dam Hetch Hetchy! As well dam for water-tanks the people's cathedrals and churches, for no holier temple has ever been consecrated by the hearts of man."

​

​

​

​

​

​

​

​

​

​

​

​

​

​

​

​

​

​

​

​

​

​

​

Muir then increased efforts by the Sierra Club to consolidate park management. In 1906 Congress transferred the Mariposa Grove and Yosemite Valley to the park.

​

Native Americans
Muir's attitude toward Native Americans evolved over his life. His earliest encounters, during his childhood in Wisconsin, were with Winnebago Indians, who begged for food and stole his favorite horse. In spite of that, he had a great deal of sympathy for their "being robbed of their lands and pushed ruthlessly back into narrower and narrower limits by alien races who were cutting off their means of livelihood." His early encounters with the Paiute in California left him feeling ambivalent after seeing their lifestyle, which he described as "lazy" and "superstitious". Ecofeminist philosopher Carolyn Merchant has criticized Muir, believing that he wrote disparagingly of the Native Americans he encountered in his early explorations. Later, after living with Indians, he praised and grew more respectful of their low impact on the wilderness, compared to the heavy impact by European-Americans.

 

Nature writer

In his life, Muir published six volumes of writings, all describing explorations of natural settings. Four additional books were published posthumously. Several books were subsequently published that collected essays and articles from various sources. Miller writes that what was most important about his writings was not their quantity, but their "quality". He notes that they have had a "lasting effect on American culture in helping to create the desire and will to protect and preserve wild and natural environments."

His first appearance in print was by accident, writes Miller; a person he did not know submitted, without his permission or awareness, a personal letter to his friend Jeanne Carr, describing Calypso borealis, a rare flower he had encountered. The piece was published anonymously, identified as having been written by an "inspired pilgrim". Throughout his many years as a nature writer, Muir frequently rewrote and expanded on earlier writings from his journals, as well as articles published in magazines. He often compiled and organized such earlier writings as collections of essays or included them as part of narrative books.

Muir was given the Stickeen (Muir's spelling, coastal tribe) name "Ancoutahan" meaning "adopted chief".

​

Philosophical beliefs
Of Nature and Theology
Muir believed that to discover truth, he must turn to what he believed were the most accurate sources. Muir had a strict, Scottish Presbyterian upbringing. In his book, The Story of My Boyhood and Youth (1913), he writes that during his childhood, his father made him read the Bible every day. Muir eventually memorized three-quarters of the Old Testament and all of the New Testament. Muir's father read Josephus's War of the Jews to understand the culture of first-century Palestine, as it was written by an eyewitness, and illuminated the culture during the period of the New Testament. But as Muir became attached to the American natural landscapes he explored, Williams notes that he began to see another "primary source for understanding God: the Book of Nature." According to Williams, in nature, especially in the wilderness, Muir was able to study the plants and animals in an environment that he believed "came straight from the hand of God, uncorrupted by civilization and domestication." As Tallmadge notes, Muir's belief in this "Book of Nature" compelled him to tell the story of "this creation in words any reader could understand." As a result, his writings were to become "prophecy, for [they] sought to change our angle of vision."

Williams notes that Muir's philosophy and world view rotated around his perceived dichotomy between civilization and nature. From this developed his core belief that "wild is superior". His nature writings became a "synthesis of natural theology" with scripture that helped him understand the origins of the natural world. According to Williams, philosophers and theologians such as Thomas Dick suggested that the "best place to discover the true attributes of deity was in Nature." He came to believe that God was always active in the creation of life and thereby kept the natural order of the world. As a result, Muir "styled himself as a John the Baptist," adds Williams, "whose duty was to immerse in 'mountain baptism' everyone he could." Williams concludes that Muir saw nature as a great teacher, "revealing the mind of God," and this belief became the central theme of his later journeys and the "subtext" of his nature writing.

During his career as writer and while living in the mountains, Muir continued to experience the "presence of the divine in nature," writes Holmes His personal letters also conveyed these feelings of ecstasy. Historian Catherine Albanese stated that in one of his letters, "Muir's eucharist made Thoreau's feast on wood-chuck and huckleberry seem almost anemic." Muir was extremely fond of Thoreau and was probably influenced more by him than even Emerson. Muir often referred to himself as a "disciple" of Thoreau.

​

Seeing nature as home

Muir often used the term "home" as a metaphor for both nature and his general attitude toward the "natural world itself," notes Holmes. He often used domestic language to describe his scientific observations, as when he saw nature as providing a home for even the smallest plant life: "the little purple plant, tended by its Maker, closed its petals, crouched low in its crevice of a home, and enjoyed the storm in safety." Muir also saw nature as his own home, as when he wrote friends and described the Sierra as "God's mountain mansion." He considered not only the mountains as home, however, as he also felt a closeness even to the smallest objects: "The very stones seem talkative, sympathetic, brotherly. No wonder when we consider that we all have the same Father and Mother."

In his later years, he used the metaphor of nature as home in his writings to promote wilderness preservation.

Not surprisingly, Muir's deep-seated feeling about nature as being his true home led to tension with his family at his home in Martinez, California. He once told a visitor to his ranch there, "This is a good place to be housed in during stormy weather, ... to write in, and to raise children in, but it is not my home. Up there," pointing towards the Sierra Nevada, "is my home."

​

​

​

​

​

​

​

​

​

​

​

​

​

​

​

​

​

​

​

​

​

​

​

 

Text is available under the Creative Commons Attribution-ShareAlike License; additional terms may apply.

Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc., a non-profit organization.